ONE:Another form of naturalistic religion, fitted for universal acceptance by its appeals to common experience, was the worship of the Sun. It was probably as such that Mithras, a Syro-Persian deity, obtained a success throughout the Roman empire which at one time seemed to balance the rising fortunes of Christianity. Adoration of the heavenly bodies was, indeed, very common during this period, and was probably connected with the extreme prevalence of astrological superstition. It would also harmonise perfectly with the still surviving Olympian religion of the old Hellenic aristocracy, and would profit by the support which philosophy since the time of Socrates had extended to this form of supernaturalist belief. But, perhaps, for that very reason the classes which had now216 become the ultimate arbiters of opinion, felt less sympathy with Mithras-worship and other kindred cults than with the Egyptian mysteries. These had a more recognisable bearing on their own daily life, and, like the Chthonian religions of old Greece, they included a reference to the immortality of the soul. Moreover, the climate of Europe, especially of western Europe, does not permit the sun to become an object of such excessive adoration as in southern Asia. Mithras-worship, then, is an example of the expansive force exhibited by Oriental ideas rather than of a faith which really satisfied the wants of the Roman world.
TWO:A long sunset shadow fell across his path, and he looked up. Felipa was walking beside a little white burro, and holding Mrs. Campbell's golden-curled baby upon its back. She carried her head superbly erect, and her step, because of the moccasins, was quite noiseless. The glow of the sunset shone in her unflinching eyes, and lost itself in the dull black mass of her hair. She studied his face calmly, with a perfectly impersonal approval.It is to the second theory that Plotinus evidently leans. However closely his life may have been conformed to the Pythagorean modela point with respect to which we have306 nothing better than the very prejudiced statements of Porphyry to rely onthere is no trace of Pythagorean asceticism in his writings. Hereafter we shall see how hostile he was to Gnostic pessimism. In the preceding essay, he had already specified admiration for physical beauty as a first and necessary step in the souls ascent to a contemplation of spiritual realities;451 and now it is under the guidance of Platos later speculations that he proceeds to account for her descent from that higher world to the restraints of matter and of sense.
ONE:Had some delivered in cans early this morningdown at the boathouse, Jeff told him. We can fill up the main tank and get a reserve in my small wing-tanksenough for ten hours altogether.
TWO:They caught sight of Felipa, and both drew rein simultaneously. She was leaning against a post of the wire fence. The baby was carried on her hip, tucked under her arm, the sunbonnet was hanging by the strings around her neck, and her head, with its straight loose hair, was uncovered. The little girl stood beside her, clutching the white wrapper which had trailed in[Pg 314] the spring-house acequia, and from under which a muddy red slipper showed. That she was imposing still, said much for the quality of her beauty. She did not hear the tramp of the two horses, sharp as her ears were, for she was too intent upon watching a fight between two steers.
